Predica Verbum: Jurnal Teologi dan Misi https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta en-US Predica Verbum: Jurnal Teologi dan Misi 2798-1495 <p><a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-sa/4.0/88x31.png" alt="Creative Commons License"></a><br> <strong>Predica Verbum: Jurnal Teologi dan Misi</strong> is licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license">Creative Commons Attribution-ShareAlike 4.0 International License</a>.</p> Pengajaran Mazmur 114:1 dan Implikasinya Bagi Kehidupan Umat Tuhan Masa Kini https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum/article/view/62 <p>This paper attempts to examine the theological value of Psalm 114:1 through a Biblical inductive hermeneutic study approach, relying on the procedures; morphological and grammatical-syntactic analysis of verse 1. The theological value is mainly about the principle of God's sovereignty and how it impacts modern Christian life. The text is seen to provide an important foundation for the Christian faith in understanding the sovereignty of the Lord God, through His existence and work in the life history of Old Testament Israel. The theological principles generated by the textual analysis procedure are seen to have parallels to the liberating work of God's people by Jesus Christ in the New Testament. With such understanding, God's people today will be able to endure in the hope of faith amidst the dynamics of contemporary challenges.</p> Rony Obed Oktafiano Manongko ##submission.copyrightStatement## 2023-12-25 2023-12-25 3 2 68 83 10.51591/predicaverbum.v3i2.62 Allah yang Memiliki Kesetaraan Sosial: Tafsir Amos 4:1-3 https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum/article/view/67 <p>It is undeniable that today's social reality often portrays injustice. Many events show how the privileges of the strong have weakened and oppressed the weak. This situation also occurred during the time of Amos as a prophet. The strong oppress the weak and make the social situation unbalanced. The purpose of this study is to find God who is on the side of the weak and seek social justice for community life. The method used in this study is qualitative with critical interpretation approach. The results reveal that God, as preached by Amos, is a god of social equality and favor, especially to those who are weakened and marginalized. Because God is on the side of the weak, God's people must also show their partiality to the weak and poor.</p> Firman Panjaitan Ruth Anugrah Olivia ##submission.copyrightStatement## 2023-12-25 2023-12-25 3 2 84 97 10.51591/predicaverbum.v3i2.67 Keefektifan Discovery Bible Study Group: Sebuah Metode Sederhana Dalam Pemuridan https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum/article/view/69 <p>This study aims to explore the effectiveness of Discovery Bible Study (DBS) in groups commonly referred to as Discovery Groups as a method of bringing life transformation and spiritual growth and moving participants to live in obedience. The research approach used was a literature study by analyzing various literatures and other relevant data sources. The findings of this study show that the Discovery Bible Study is able to support and contribute to the effectiveness of forming Fellowship and Prayer, creating Accountability (Responsibility), increasing people's Understanding of God's Word through the process of self-discovery, and motivating people or participants to live in Obedience in transforming, sharing, and discipling others.</p> Yesika Samosir Riston Batuara ##submission.copyrightStatement## 2023-12-25 2023-12-25 3 2 98 108 10.51591/predicaverbum.v3i2.69 Strategi Pelayanan Misi Kontekstual Terhadap Generasi Z Yang Percaya Dengan Memanfaatkan Teknologi Informasi Dan Komunikasi https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum/article/view/70 <p>Generation Z's tendency to leave the church could occur when the church does not answer the needs and accommodate the generation’s perpectuve&nbsp; . Therefore, mission services to generation Z need to be carried out contextually, requiring services that suit their needs. Contextual mission services must develop the right "strategy" to reach generation Z. The method used is &nbsp;literature study observing books and scientific journals to support research writing. The main topic discussed is contextual mission strategy, where it is necessary to understand culture, Generation Z problems and services for Generation Z in utilizing ICT. Thus, three things were found in this research, firstly, sharing spiritual content via social media, because generation Z can spend quite a long time playing social media. Secondly, carry out spiritual activities online that attract attention creatively and innovatively. Finally, involve generation Z in service, so interest and appreciation might occur in the activities.</p> Oka Astawa Ayu Rotama Silitonga Brian Marpay ##submission.copyrightStatement## 2023-12-25 2023-12-25 3 2 109 121 10.51591/predicaverbum.v3i2.70 Implikasi Hidup Kekal Terhadap Tujuan Hidup Personal: Analisis Kiasmus Yohanes 12:23-28a https://ejournal.sttii-yogyakarta.ac.id/index.php/predicaverbum/article/view/72 <p>The writing of this article was motivated by a partial understanding of the concept of eternal life, where believers often only understand it as a matter of the future. In fact, understanding eternal life without having implications for current temporal life will weaken Christianity. John emphasizes in his gospel that the eternal life referred to also touches the present aspects of every believer. The impact can be felt when they live in the world. One of the texts that conveys this is John 12:23-28a. The method used is style analysis, with emphasis on the chiasmus structure. The result obtained is that the chiasm pattern contained in it and this pattern shows that eternal life is the axis that is central in formulating life goals. The purpose of life is: 1) glorifying God through obedience and suffering; 2) carrying out God's mission to reach people who do not yet believe; and 3) serve God with a willingness to follow Him and believe in the promise of glory that will be available in eternity.</p> John Marlin Sukarman Petrus Paulus Dimas Prabowo ##submission.copyrightStatement## 2023-12-25 2023-12-25 3 2 122 138 10.51591/predicaverbum.v3i2.72